European influence in Afghanistan

The European influence in Afghanistan refers to political, social, and sometimes imperialistic influence several European nations have had on this historical development of Afghanistan.

1 Rise of Dost Mohammad Khan
2 The Great Game
3 First Anglo-Afghan War, 1838-1842
4 Mid-nineteenth century
5 Second Anglo-Afghan War, 1878-1880
6 The Iron Amir, 1880-1901
7 Habibullah Khan, 1901–1919
8 Third Anglo-Afghan War and Independence
9 Amanullah Khan, 1919–1929
10 Mohammed Zahir Shah, 1933–1973
11 See also
12 References
13 External links

Rise of Dost Mohammad Khan

Main article: Emirate of Afghanistan

In 1823, with the end of the Durrani Empire, Dost Mohammad Khan became the Emir of Afghanistan. It was not until 1826 that the energetic Dost Mohammad Khan was able to exert sufficient control over his brothers to take over the throne in Kabul, where he proclaimed himself the Shah.

Dost Mohammad achieved prominence among his brothers through clever use of the support of his mother's Qizilbash tribesmen and his own youthful apprenticeship under his brother, Fateh Khan. Among the many problems he faced was repelling Sikh encroachment on the Pashtun areas east of the Khyber Pass. After working assiduously to establish control and stability in his domains around Kabul, the Shah next chose to confront the Sikhs.

In 1834 Dost Mohammad defeated an invasion by the former ruler, Shuja Shah Durrani, but his absence from Kabul gave the Sikhs the opportunity to expand westward. Ranjit Singh's forces occupied Peshawar, moving from there into territory ruled directly by Kabul. In 1836 Dost Mohammad's forces, under the command of his son Mohammad Akbar Khan, defeated the Sikhs at Jamrud, a post fifteen kilometres west of Peshawar. This was a pyrrhic victory and they failed to fully dislodge the Sikhs from Jamrud. The Afghan leader did not follow up this triumph by retaking Peshawar, however, but instead contacted Lord Auckland, the new British governor general in British India, for help in dealing with the Sikhs. With this letter, Dost Mohammad formally set the stage for British intervention in Afghanistan. At the heart of the Great Game lay the willingness of Britain and Russia to subdue, subvert, or subjugate the small independent states that lay between Russia and British India.

The Great Game

Main article: The Great Game

The British became the major power in the Indian sub-continent after the Treaty of Paris (1763) and began to show interest in Afghanistan as early as their 1809 treaty with Shuja Shah Durrani. It was the threat of the expanding Russian Empire beginning to push for an advantage in the Afghanistan region that placed pressure on British India, in what became known as the "Great Game". The Great Game set in motion the confrontation of the British and Russian empires, whose spheres of influence moved steadily closer to one another until they met in Afghanistan. It also involved Britain's repeated attempts to impose a puppet government in Kabul. The remainder of the 19th century saw greater European involvement in Afghanistan and her surrounding territories and heightened conflict among the ambitious local rulers as Afghanistan's fate played out globally.

The débâcle of the Afghan civil war left a vacuum in the Hindu Kush area that concerned the British, who were well aware of the many times in history it had been employed as the invasion route to South Asia. In the early decades of the 19th century, it became clear to the British that the major threat to their interests in India would not come from the fragmented Afghan empire, the Iranians, or the French, but from the Russians, who had already begun a steady advance southward from the Caucasus.

At the same time, the Russians feared permanent British occupation in Central Asia as the British encroached northward, taking the Punjab, Sindh, and Kashmir; later to become Pakistan. The British viewed Russia's absorption of the Caucasus, the Kyrgyz and Turkmen lands, the Khanate of Khiva, and the Emirate of Bukhara with equal suspicion as a threat to their interests in the Asian subcontinent.

In addition to this rivalry between Britain and Russia, there were two specific reasons for British concern over Russia's intentions. First was the Russian influence at the Iranian court, which prompted the Russians to support Iran in its attempt to take Herat, historically the western gateway to Afghanistan and northern India. In 1837 Iran advanced on Herat with the support and advice of Russian officers. The second immediate reason was the presence in Kabul in 1837 of a Russian agent, Captain P. Vitkevich, who was ostensibly there, as was the British agent Alexander Burnes, for commercial discussions.

The British demanded that Dost Mohammad sever all contact with the Iranians and Russians, remove Vitkevich from Kabul, surrender all claims to Peshawar, and respect Peshawar's independence as well as that of Kandahar, which was under the control of his brothers at the time. In return, the British government intimated that it would ask Ranjit Singh to reconcile with the Afghans. When Auckland refused to put the agreement in writing, Dost Mohammad turned his back on the British and began negotiations with Vitkevich.

In 1838 Auckland, Ranjit Singh, and Shuja signed an agreement stating that Shuja would regain control of Kabul and Kandahar with the help of the British and Sikhs; he would accept Sikh rule of the former Afghan provinces already controlled by Ranjit Singh, and that Herat would remain independent. In practice, the plan replaced Dost Mohammad with a British figurehead whose autonomy would be as limited as that of other Indian princes.

It soon became apparent to the British that Sikh participation, advancing toward Kabul through the Khyber Pass while Shuja and the British advanced through Kandahar, would not be forthcoming. Auckland's plan in the spring of 1838 was for the Sikhs to place Shuja on the Afghan throne, with British support. By the end of the summer however, the plan had changed; now the British alone would impose the pliant Shuja Shah.

First Anglo-Afghan War, 1838-1842

Main article: First Anglo-Afghan War

To justify his plan, the Governor-General of India Lord Auckland issued the Simla Manifesto in October 1838, setting forth the necessary reasons for British intervention in Afghanistan. The manifesto stated that in order to ensure the welfare of India, the British must have a trustworthy ally on India's western frontier. The British pretense that their troops were merely supporting Shah Shuja's small army in retaking what was once his throne fooled no one. Although the Simla Manifesto stated that British troops would be withdrawn as soon as Shuja was installed in Kabul, Shuja's rule depended entirely on British arms to suppress rebellion and on British funds to buy the support of tribal chiefs. The British denied that they were invading Afghanistan, instead claiming they were merely supporting its legitimate Shuja government "against foreign interference and factious opposition".

In November 1841 insurrection and massacre flared up in Kabul. The British vacillated and disagreed and were beleaguered in their inadequate cantonments. The British negotiated with the most influential sirdars, cut off as they were by winter and insurgent tribes from any hope of relief. Muhammad Akbar Khan, son of the captive Dost Muhammad, arrived in Kabul and became effective leader of the sirdars. At a conference with them Sir William MacNaghten was killed, but in spite of this, the sirdars' demands were agreed to by the British and they withdrew. During the withdrawal they were attacked by Ghilzai tribesmen and in running battles through the snowbound passes nearly the entire column of 4,500 troops and 12,000 civilians were massacred. Of the British only one, Dr. William Brydon, reached Jalalabad, while a few others were captured.

Afghan forces loyal to Akbar Khan besieged the remaining British contingents at Kandahar, Ghazni and Jalalabad. Ghazni fell, but the other garrisons held out, and with the help of reinforcements from India their besiegers were defeated. While preparations were under way for a renewed advance on Kabul, the new Governor-General Lord Ellenborough ordered British forces to leave Afghanistan after securing the release of the prisoners from Kabul and taking reprisals. The forces from Kandahar and Jalalabad again defeated Akbar Khan, retook Ghazni and Kabul, inflicted widespread devastation and rescued the prisoners before withdrawing through the Khyber Pass.

Mid-nineteenth century

After months of chaos in Kabul, Mohammad Akbar Khan secured local control and in April 1843 his father Dost Mohammad, who had been released by the British, returned to the throne in Afghanistan. In the following decade, Dost Mohammad concentrated his efforts on reconquering Mazari Sharif, Konduz, Badakhshan, and Kandahar. Mohammad Akbar Khan died in 1845. During the Second Anglo-Sikh War (1848–49), Dost Mohammad's last effort to take Peshawar failed.

By 1854 the British wanted to resume relations with Dost Mohammad, whom they had essentially ignored in the intervening twelve years. The 1855 Treaty of Peshawar reopened diplomatic relations, proclaimed respect for each side's territorial integrity, and pledged both sides as friends of each other's friends and enemies of each other's enemies.

In 1857 an addendum to the 1855 treaty permitted a British military mission to become a presence in Kandahar (but not Kabul) during a conflict with the Persians, who had attacked Herat in 1856. During the Indian Rebellion of 1857, some British officials suggested restoring Peshawar to Dost Mohammad, in return for his support against the rebellious sepoys of the Bengal Army, but this view was rejected by British political officers on the North West frontier, who believed that Dost Mohammad would see this as a sign of weakness and turn against the British.^[1]

In 1863 Dost Mohammad retook Herat with British acquiescence. A few months later, he died. Sher Ali Khan, his third son, and proclaimed successor, failed to recapture Kabul from his older brother, Mohammad Afzal (whose troops were led by his son, Abdur Rahman) until 1868, after which Abdur Rahman retreated across the Amu Darya and bided his time.

In the years immediately following the First Anglo-Afghan War, and especially after the Indian rebellion of 1857 against the British in India, Liberal Party governments in London took a political view of Afghanistan as a buffer state. By the time Sher Ali had established control in Kabul in 1868, he found the British ready to support his regime with arms and funds, but nothing more. Over the next ten years, relations between the Afghan ruler and Britain deteriorated steadily. The Afghan ruler was worried about the southward encroachment of Russia, which by 1873 had taken over the lands of the khan, or ruler, of Khiva. Sher Ali sent an envoy seeking British advice and support. The previous year the British had signed an agreement with the Russians in which the latter agreed to respect the northern boundaries of Afghanistan and to view the territories of the Afghan amir as outside their sphere of influence. The British, however, refused to give any assurances to the disappointed Sher Ali.

Second Anglo-Afghan War, 1878-1880

The Iron Amir, 1880-1901

As far as British interests were concerned, Abdur Rahman answered their prayers: a forceful, intelligent leader capable of welding his divided people into a state; and he was willing to accept limitations to his power imposed by British control of his country's foreign affairs and the British buffer state policy. His twenty-one-year reign was marked by efforts to modernize and establish control of the kingdom, whose boundaries were delineated by the two empires bordering it. Abdur Rahman turned his considerable energies to what evolved into the creation of the modern state of Afghanistan.

He achieved this consolidation of Afghanistan in three ways. He suppressed various rebellions and followed up his victories with harsh punishment, execution, and deportation. He broke the stronghold of Pashtun tribes by forcibly transplanting them. He transplanted his most powerful Pashtun enemies, the Ghilzai, and other tribes from southern and south-central Afghanistan to areas north of the Hindu Kush with predominantly non-Pashtun populations. The last non-Muslim Afghans of Kafiristan north of Kabul were forcefully converted to Islam. Finally, he created a system of provincial governorates different from old tribal boundaries. Provincial governors had a great deal of power in local matters, and an army was placed at their disposal to enforce tax collection and suppress dissent. Abdur Rahman kept a close eye on these governors, however, by creating an effective intelligence system. During his reign, tribal organization began to erode as provincial government officials allowed land to change hands outside the traditional clan and tribal limits.

In addition to forging a nation from the splintered regions comprising Afghanistan, Abdur Rahman tried to modernize his kingdom by forging a regular army and the first institutionalized bureaucracy. Despite his distinctly authoritarian personality, Abdur Rahman called for a loya jirga, an assemblage of royal princes, important notables, and religious leaders. According to his autobiography, Abdur Rahman had three goals: subjugating the tribes, extending government control through a strong, visible army, and reinforcing the power of the ruler and the royal family.

During his visit to Rawalpindi in 1885, the Amir requested the Viceroy of India to depute a Muslim Envoy to Kabul having noble birth and of ruling family background. Mirza Atta Ullah Khan, Sardar Bahadur s/o Khan Bahadur Mirza Fakir Ullah Khan (Saman Burj Wazirabad), a direct descendent of Jarral Rajput Rajas of Rajauri was selected and approved by the Amir to be the British Envoy to Kabul.

Abdur Rahman also paid attention to technological advancement. He brought foreign physicians, engineers (especially for mining), geologists, and printers to Afghanistan. He imported European machinery and encouraged the establishment of small factories to manufacture soap, candles, and leather goods. He sought European technical advice on communications, transport, and irrigation. Local Afghan tribes strongly resisted this modernization. Workmen making roads had to be protected by the army against local warriors. Nonetheless, despite these sweeping internal policies, Abdur Rahman's foreign policy was completely in foreign hands.

The first important frontier dispute was the Panjdeh crisis of 1885, precipitated by Russian encroachment into Central Asia. Having seized the Merv (now Mary) Oasis by 1884, Russian forces were directly adjacent to Afghanistan. Claims to the Panjdeh Oasis were in debate, with the Russians keen to take over all the region's Turkoman domains. After battling Afghan forces in the spring of 1885, the Russians seized the oasis. Russian and British troops were quickly alerted, but the two powers reached a compromise; Russia was in possession of the oasis, and Britain believed it could keep the Russians from advancing any farther. Without an Afghan say in the matter, the Joint Anglo-Russian Boundary Commission agreed the Russians would relinquish the farthest territory captured in their advance but retain Panjdeh. This agreement on these border sections delineated for Afghanistan a permanent northern frontier at the Amu Darya but also the loss of much territory, especially around Panjdeh.

The second section of Afghan border demarcated during Abdur Rahman's reign was in the Wakhan. The British insisted Abdur Rahman accept sovereignty over this remote region where unruly Kyrgyz held sway, he had no choice but to accept Britain's compromise. In 1895 and 1896 another Joint Anglo-Russian Boundary Commission agreed on the frontier boundary to the far northeast of Afghanistan, which bordered Chinese territory (although the Chinese did not formally accept this as a boundary between the two countries until 1964.)

For Abdur Rahman, delineating the boundary with India (through the Pashtun area) was far more significant, and it was during his reign that the Durand Line was drawn. Under pressure, Abdur Rahman agreed in 1893 to accept a mission headed by the British Indian foreign secretary, Sir Mortimer Durand, to define the limits of British and Afghan control in the Pashtun territories. Boundary limits were agreed on by Durand and Abdur Rahman before the end of 1893, but there is some question about the degree to which Abdur Rahman willingly ceded certain regions. There were indications that he regarded the Durand Line as a delimitation of separate areas of political responsibility, not a permanent international frontier, and that he did not explicitly cede control over certain parts (such as Kurram and Chitral) that were already in British control under the Treaty of Gandamak.

The Durand Line cut through tribes and bore little relation to the realities of demography or military strategy. The line laid the foundation not for peace between the border regions, but for heated disagreement between the governments of Afghanistan and British India, and later, Afghanistan and Pakistan over what came to be known as the issue of Pashtunistan or 'Land of the Pashtuns'. (See Siege of Malakand).

The clearest manifestation that Abdur Rahman had established control in Afghanistan was the peaceful succession of his eldest son, Habibullah Khan, to the throne on his father's death in October 1901. Although Abdur Rahman had fathered many children, he groomed Habibullah to succeed him, and he made it difficult for his other sons to contest the succession by keeping power from them and sequestering them in Kabul under his control.

Habibullah Khan, 1901–1919

Habibullah Khan, Abdur Rahman Khan's eldest son and child of a slave mother, kept a close watch on the palace intrigues revolving around his father's more distinguished wife (a granddaughter of Dost Mohammad), who sought the throne for her own son. Although made secure in his position as ruler by virtue of support from the army which was created by his father, Habibullah was not as domineering as Abdur Rahman. Consequently, the influence of religious leaders as well as that of Mahmud Tarzi, a cousin of the king, increased during his reign. Mahmud Tarzi, a highly educated, well-traveled poet and journalist, founded an Afghan nationalist newspaper with Habibullah's agreement, and until 1919 he used the newspaper as a platform for rebutting clerical criticism of Western-influenced changes in government and society, for espousing full Afghan independence, and for other reforms. Tarzi's passionate Afghan nationalism influenced a future generation of Asian reformers.

The boundary with Iran was firmly delineated in 1904, replacing the ambiguous line made by a British commission in 1872. Agreement could not be reached, however, on sharing the waters of the Helmand River.

Like all foreign policy developments of this period affecting Afghanistan, the conclusion of the "Great Game" between Russia and Britain occurred without the Afghan ruler's participation. The 1907 Anglo-Russian Entente (the Convention of St. Petersburg) not only divided the region into separate areas of Russian and British influence but also established foundations for Afghan neutrality. The convention provided for Russian acquiescence that Afghanistan was now outside this sphere of influence, and for Russia to consult directly with Britain on matters relating to Russian-Afghan relations. Britain, for its part, would not occupy or annex Afghan territory, or interfere in Afghanistan's internal affairs.

During World War I, Afghanistan remained neutral despite pressure to support Turkey when its sultan proclaimed his nation's participation in what it considered a holy war. Habibullah did, however, entertain an Indo-German-Turkish mission in Kabul in 1915 that had as its titular head the Indian nationalist Mahendra Pratap and was led by Oskar Niedermayer and the German legate Werner Otto von Hentig. After much procrastination, he won an agreement from the Central Powers for a huge payment and arms provision in exchange for attacking British India. But the crafty Afghan ruler clearly viewed the war as an opportunity to play one side off against the other, for he also offered the British to resist a Central Powers attack on India in exchange for an end to British control of Afghan foreign policy.

Third Anglo-Afghan War and Independence

Main article: Third Anglo-Afghan War

Amanullah's ten years of reign initiated a period of dramatic change in Afghanistan in both foreign and domestic politics. Amanullah declared full independence and sparked the Third Anglo-Afghan War. Amanullah altered foreign policy in his new relations with external powers and transformed domestic politics with his social, political, and economic reforms. Although his reign ended abruptly, he achieved some notable successes, and his efforts failed as much due to the centrifugal forces of tribal Afghanistan and the machinations of Russia and Britain as to any political folly on his part.

Amanullah came to power just as the entente between Russia and Britain broke down following the Russian Revolution of 1917. Once again Afghanistan provided a stage on which the great powers played out their schemes against one another. Keen to modernise his country and free it from foreign domination, Amanullah, sought to shore up his powerbase. Amidst intrigue in the Afghan court, and political and civil unrest in India, he sought to divert attention from the internal divisions of Afghanistan and unite all faction behind him by attacking the British.^[2]

Using the civil unrest in India as an excuse to move troops to the Durand Line, Afghan troops crossed the border at the western end of the Khyber Pass on 3 May 1919 and occupied the village of Bagh, the scene of an earlier uprising in April.^[3] In response, the Indian government ordered a full mobilisation and on 6 May 1919 declared war. For the British it had come at a time when they were still recovering from the First World War. The troops that were stationed in India were mainly reserves and Territorials, who were awaiting demobilisation and keen to return to Britain, whilst the few regular regiments that were available were tired and depleted from five years of fighting.^[3]

Afghan forces achieved success in the initial days of the war, taking the British and Indians by surprise in two main thrusts as the Afghan regular army was joined by large numbers of Pashtun tribesmen from both sides of the border. A series of skirmishes then followed as the British and Indians recovered from their initial surprise. As a counter balance to deficiencies in manpower and morale, the British had a considerable advantage in terms of equipment, possessing machine guns, armoured cars, motor transport, wireless communications and aircraft and it was the latter that would prove decisive.^[4]

British forces used airpower to shock the Afghans, and the King's home was directly attacked in what is the first case of aerial bombardment in Afghanistan's history. The attacks played a key role in forcing an armistice but brought an angry rebuke from King Amanullah. He wrote: "It is a matter of great regret that the throwing of bombs by zeppelins on London was denounced as a most savage act and the bombardment of places of worship and sacred spots was considered a most abominable operation. While we now see with our own eyes that such operations were a habit which is prevalent among all civilized people of the west"

The fighting concluded in August 1919 and Britain virtually dictated the terms of the Rawalpindi Agreement, a temporary armistice that provided, on one somewhat ambiguous interpretation, for Afghan self-determination in foreign affairs.^[5] Before final negotiations were concluded in 1921, however, Afghanistan had already begun to establish its own foreign policy without repercussions anyway, including diplomatic relations with the new government in the Soviet Union in 1919. During the 1920s, Afghanistan established diplomatic relations with most major countries.

Amanullah Khan, 1919–1929

Main articles: Reforms of Amanullah Khan and civil war and Kingdom of Afghanistan

On 20 February 1919, Habibullah Khan was assassinated on a hunting trip. He had not declared a succession, but left his third son, Amanullah Khan, in charge in Kabul. Amanullah did have an older brother, Nasrullah Khan. But, because Amanullah controlled both the national treasury and the army, Amanullah was well situated to seize power. The army's support allowed Amanullah to suppress other claims and imprison those relatives who would not swear loyalty to him. Within a few months, the new amir had gained the allegiance of most tribal leaders and established control over the cities.

Amanullah Khan's reforms were heavily influenced by Europe. This came through the influence of Mahmud Tarzi, who was both Amanullah Khan's father-in-law and Foreign Minister. Mahmud Tarzi, a highly educated, well-traveled poet, journalist, and diplomat, was a key figure that brought Western dress and etiquette to Afghanistan. He also fought for progressive reforms such as woman's rights, educational rights, and freedom of press. All of these influences, brought by Tarzi and others, were welcomed by Amanullah Khan.

In 1926, Amanullah ended the Emirate of Afghanistan and proclaimed the Kingdom of Afghanistan with himself as king.

In 1927 and 1928, King Amanullah Khan and his wife Soraya Tarzi visited Europe. On this trip they were honored and feted. In fact, in 1928 the King and Queen of Afghanistan received honorary degrees from Oxford University. This was an era when other Muslim nations, like Turkey and Egypt were also on the path to modernization. King Amanullah was so impressed with the social progress of Europe that he tried to implement them right away, this met with heavy resistance from the conservative sect and eventually lead to his demise.

Amanullah enjoyed early popularity within Afghanistan and he used his power to modernize the country. Amanullah created new cosmopolitan schools for both boys and girls in the region and overturned centuries-old traditions such as strict dress codes for women. He created a new capital city and increased trade with Europe and Asia. He also advanced a modernist constitution that incorporated equal rights and individual freedoms. This rapid modernization though, created a backlash, and a reactionary uprising known as the Khost rebellion which was suppressed in 1924.

After Amanullah travelled to Europe in late 1927, opposition to his rule increased. An uprising in Jalalabad culminated in a march to the capital, and much of the army deserted rather than resist. On 14 January 1929, Amanullah abdicated in favor of his brother, King Inayatullah Khan. On 17 January, Inayatullah abdicated and Habibullah Kalakani became the next ruler of Afghanistan and restored the emirate. However, his rule was short lived and, on 17 October 1929, Habibullah Kalakani was overthrown and replaced by King Nadir Khan.

After his abdication in 1929, Amanullah went into temporary exile in India. When he attempted to return to Afghanistan, he had little support from the people. From India, the ex-king traveled to Europe and settled in Italy, and later in Switzerland. Meanwhile, Nadir Khan made sure his return to Afghanistan was impossible by engaging in a propaganda war. Nadir Khan accused Amanullah Khan of kufr with his pro western policies.

Mohammed Zahir Shah, 1933–1973

In 1933, after the assassination of Nadir Khan, Mohammed Zahir Shah became king.

References

^ *Allen, Charles (2000). Soldier Sahibs. Abacus. p. 283. ISBN 0-349-11456-0.
^ Barthorp, p. 151
^ ^a ^b Wilkinson-Latham & McBride, p. 23
^ Barthorp, p. 152
^ Balthorp, p. 157

Vogelsang, Willem. 2002. The Afghans, pp. 245–334. Blackwell Publishers. Oxford. ISBN 0-631-19841-5
Barthorp, Michael. 2002. Afghan Wars and the North-West Frontier 1839-1947. Cassell. London. ISBN 0-304-36294-8
Wilkinson-Latham, Robert & McBride, Angus. 1977. North-West Frontier 1837-1947. Men-at-Arms Series # 72. Osprey Publishing. London. ISBN 0-85045-275-9